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Volume 6, June 2004 |
ISSN 1538-893X |
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Don’t
walk all over them
By Tom
Shearman,
Andean Trails |
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And
that was the catch. I wanted to feel as if I had done more than just
“appear” for four days on Peru’s sacred Inca Trail, sweating, wheezing and
blowing my way along the path like a birthing heifer, all bloodshot eyes, heavy
sighs and a wildly swinging tongue searching for moisture in the oxygen-thin
air. I
would not be milked this way. I would not be another fast food product for those
whose gullets were already greased, thanks to Machu Picchu, Peru’s tourism
cash cow. I
wanted to feel that when I got to that Sun Gate, when I got my first glimpse of
this something which fascinates laymen and archaeologists worldwide, I wanted to
feel as if my triumphant glow would emanate from this sacred place to the
valleys below with the voices of angels in my ears, that my satisfaction was not
only in being there, but how I got there. Because that’s what traveling is all
about, right? You
go somewhere fascinating and beautiful, talk to people, make friends; they are
glad you came, you are glad you went. Obviously, somewhere along the line
someone makes some money, but everyone does well out of it – the locals, the
environment and you, for the experience. No one resents your being there, and
you don’t feel it either, and the local people look forward to your return or
the next tourist to appear with their vim and stories. It
didn’t feel that way initially around Peru’s greatest treasure. Inca Trail
opportunities were everywhere. A taxi driver in Lima knew someone who could get
me on a trek: a child selling postcards in Cuzco’s picturesque Plaza de Armas
knew a man who could get me there. Rogue sellers emerge from stands of
sombreros, ponchos and blankets to offer you a trail in every town. It felt
seedy somewhat, lurking in dark and sweaty offices as helpful staff, totally
unprompted, tell you how they offer the cheapest price in Cuzco but that their
porters are well paid. I was quoted prices from $130 to $600, something to
satisfy the most hard-up backpacker or cash-rich guest. I stuck with my
mid-range eco-tour. I could have halved the cost of my trip. Loading up I
posed for a group photo at Kilometer 88 with genuine excitement and trepidation
with what lay ahead: the orchids, the ruins and the potential problems with the
altitude. And with trekking comes the chance to really chew over a problem.
Within
minutes of starting off, I was sweating and ponderous, hating the few items I
had to carry myself in a day bag. About half an hour from the start, our porters
came springing past with cheery “Holas!” and “Buenos dias!” Later still
on that first day, more porters came past. These were drenched in the sweat of
hard work, unwilling or unable to proffer good cheer to the tourists they
passed. I recognized the camp they came from. Wages I
had done some research in Cuzco about Inca Trails. Porters are supposed to be
paid 140 soles for their four days’ work, about $20, and carry 20 kg. Most get
paid between 40 and 70 soles, carry much heavier packs sneaked through the check
points and rely on tips to make up the shortfall in wages. Porters sign wage
slips which say they have been paid 100 or more soles. Many of these are faked.
The porter is happy because he has work and doesn’t want to rock the boat, and
his employer is always happy that his employee is happy. My
porter was being paid 100 soles. This is the highest wage of any porter on the
Inca Trail. I asked the organizer why it was still less than the minimum. He
said: “A school teacher in Peru gets paid the equivalent of about $200 per
month and has trained for five years to become professional. A porter, if he
departs four times a month receives just a little less than this if you include
his tips. Most porters are seasonal workers and have no formal qualifications.
For just 16 days work per month they receive wages similar to a teacher. Extra
money rarely finds its way back to the families. Although it is sad to say, much
gets spent on alcohol. “Another
problem is that many of the cheaper porters are farmers. May to September is
winter and they do not need to be farming, so the Inca Trail supplements their
income. Porters who live in Cuzco really need this work, but need higher wages
to survive in a city. Companies know this and use it to save even more money by
driving the wages as low as they will go.” This
went around my head as I enjoyed a game of cards with a beer bought at the first
campsite, Huayllabamba. I had some spare money and I bought alcohol and shared a
rum with the porters. Getting
ready to settle down under the stars under the gaze of the snow-capped Veronica
(5,860 meters – 19,225 feet), breath fogging in front of my beard, I noticed
our dining tent had birthed a floor and the porters snuggling into their
sleeping bags. Agreeing with them that it was “frio,” I wandered around the
campsite to see other porters sleeping under thin blankets in the open air. The
next morning everyone was up early for the greatest challenge – the dead
woman’s pass. Some 4,200 meters above sea level (13,780 feet) – the hardest
day for all. Still,
their packs would be lighter today, two meals having been consumed. I could see
some porters carrying their rubbish away. Others had seemingly managed to get
away without creating any rubbish thus far. Tour groups save money by dumping
rubbish and paying badly. You can see the evidence of it. Every February Machu
Picchu is closed, for cleaning. There
was not much chance to ponder all this clearly up dead woman’s pass. Initially
walking through a lovely fairy-tale wooded trail, I emerged onto a fairly bleak
pass at the distant end of which was the summit, sandwiched between two
mountains. Stopping had its virtues, allowing astounding retrospective views of
Veronica and the surrounding range. No attitude sickness but a slow and
breathless ascent, one of the hardest I have ever done. Got to the mist-covered
top, allowed the sweat to dry and then down all the way on knee-shattering drops
to Pacamayo, campsite two. This
is a good place for socializing. The euphoria most people feel at having got
this far makes them open up, yet there is no beer tent, preventing rowdiness and
encouraging a real honesty in people. Two Danes bemoaned having paid $20 more
for the Trail than another team member and so would not be giving a tip. Some
Americans were going to tip well, because they could. Others were concerned
about the porters. Having
fed the tourists, the porters started moving around camps and not just for
social activity. For some, it was for food. It turned out that some groups,
again to save weight to save the number of porters needed, don’t pack food for
porters. They rely on handouts from companies who believe that hardworking
humans should be fed once every four days or so. One
of our porters, Marco, was a 23-year-old tourism student. He had done about 12
Inca Trails in the last six months to help see him through a three-year
university course. When he graduates, he will be leading the tourists, not
carrying for them. But
he also told me about some of the conditions for other porters, the older ones,
with bad backs, unable to work any more, unable to farm, without a hope of
decent medical help and no insurance policies to fall back on. These porters had
seen the possibility of making money, and yes, some had been greedy and some had
blown all the money. And now they were left with nothing but old age and
poverty. For
the night, this freezing campsite saw many porters sleep in floorless dining
tents, wind ripping underneath to penetrate the thin blankets. I assumed they
didn’t carry heavier ones because they had enough on their backs. Top tips On
morning three, our porters were as cheery as ever despite the insistent rain.
Other porters in less glamorous camps seemed agitated. I was starting to get
annoyed at the other tourists moaning at the expense of their trip and how
it’s wrong to expect to tip a porter because it is not done in their country.
Tipping is part of the culture here, so tip please, even before thinking about
poor wages and working conditions. I
would like to say I’ve never seen anything as beautiful as the cloud forest
approaching Machu Picchu, but it rained so heavily I saw nothing except grey and
water. This inclement weather induced even more consumer whining from groups,
which I must admit was now officially grating me after Marco’s revelations. I
really tried to resist getting on the moral high horse, but it was impossible.
Some 50% of the profit from our group’s Inca Trail money goes to community
projects, giving clothing, school items, food and help to the poorest towns and
villages surrounding the cash-rich Cuzco. I had donated some clothing for
distribution as well. This was a good thing I felt, socialism in a free market
economy which was, I was feeling more and more, chewing up the local people and
bringing in a very selfish breed of tourist. Dripping
wet, we made it to the relative luxury of the third campsite, with its hot
showers, bar, restaurant and views of the Urubamba below. The porters’ job was
nearly over, the trekkers had nearly made it and the relief was palpable. I
notice that those that were complaining the most about the cost of the trip and
their having to tip had worked up a real thirst in doing so and were first in
the bar to buy a beer for 5 soles. A few hours later and they have spent what
the porters have earned in four days. A few hours more and they sang songs of
joy thanks to their costly beer. Don’t
get me wrong – I was in there drinking and toasting and singing as well. But
without wishing to feel smug, I felt really proud of everything I had done so
far. I had walked a hard trail successfully: I had talked to lots of porters and
people: I had made friends: I had seen wonderful things; and I felt I would be
leaving a positive footprint behind me, my dollars working for others. I had
worked hard for my dollars as the porters worked hard for their soles. We all
deserved what we were getting. I felt a certain anger towards those tourists
that didn’t seem to be getting it, or giving it, and sympathy for their
porters that would just see another group of rich people use their cheap labor
for their own ends. Maybe that’s just the world and it’s just me, a droning
leftie. Birthday joy But
it was with a high heart and skip in my step that I got to Machu Picchu and
never saw my porters again. They had been excellent. Machu Picchu day was my
birthday and they had baked me a cake – 28 years-old and my first cake for a
decade, with my name on it. It was cooked on a clean-burning stove, butane
based. This trek really did care what was happening to the place it operated in. I
was genuinely touched, in the same spiritual way I was touched when I saw Machu
Picchu for the first time. It was a privilege to be there. The sun shone on
everyone and it was more than I had dreamed of. Before I knew it I was on the
train from Aguas Calientes to Cuzco. The
truth is you could have bought the $150 or the $600 package and still felt the
same way along the trail, seen the same things and left enlightened.
Understandably, many people will feel that payment for the Trail is enough –
it gives local employment and the porters are cheery enough as well as wiry,
strong and tough. I
was glad that our porters were well paid, warm, dry and well-fed. My dollars
would help Cuzco’s poor. I had had a great time. For me, it was better to know
more about what is really happening in Peru, to be an eco-tourist of sorts, and
to feel that I hadn’t stood on people to get to where I was. This
is the towering achievement of our eco-friendly Inca Trail.
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