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Volume 8, June 2006 |
ISSN 1538-893X |
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"All
The World's A Stage"
By
Toni Neubauer,
Myths and Mountains |
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A wonderful way to see how people with cultures vastly different from our own celebrate their religion, glorify their daily rituals, dress in their finery, and cook and dine on local specialties, festivals bring the traveler inside of a country in a way that traditional sightseeing can never do. The traveler becomes part of the extravaganza, and is welcomed with open arms by locals who are all there to celebrate an event that enriches their everyday life. This summer and early fall, Asia hosts a kaleidoscope of wonderfully exuberant festivals that are out of the ordinary and well worth a jaunt to the opposite side of the world. 1. The high Tibetan plateau is the arena for three wonderful summer
festivals — Each year, between August 1-7, families, men, and women gather to compete in horsemanship, trade, and simply enjoy themselves at the Litang Horse Festival. Close to 2,000 horsemen race against each other, doing acrobatics as they ride. You can even join the local lamas on horseback to pray at a local mountain temple. Then, each night under the stars, there is singing. Trading continues throughout the week (Would you like to take home a yak?!). There is dancing, with wonderful opportunities to see a spectacular display of Khampa costumes. All this is a “heck of a lot of fun”!
c) The Shaman Festival from July 12-15, three Qinghai towns host a gathering of shamans from all over the Tibetan countryside. The Shamans’ Festival is actually a Bon religious festival with different rituals and activities that vary widely from town to town. All activities are presided over by one or more Lhawas or shamans, who will go into trances. Many different dances are performed, all with their own meanings and intents. There is also drum beating, and the ritual piercing of cheeks, tongues and backs, as a sacrifice to the God and as a show of strength by the young men of the villages. One important aspect of the festival is the offering of group prayers through the dances for peace, good harvests, and plentiful water. Another aspect is the commemoration of past battles and the resolution of the war between the Tang Dynasty and the Tibetan warlords. These festivals are also occasions for the village shaman to demonstrate a show of his power, and remind the villagers of their duty to their temple and their community, as well as to scold those who have strayed from the religious path. The festivities begin at Mayba, where the dress is very different from Kham and Central Tibet. Here the local people follow the Nyingma-pa order and the new Bon religion. Next, at Sakkyi, you see the most famous shaman performances and trances of the festival. The shamans here have practiced and perfected their art and religion with more than 15 years of practice and devotion. Next, in the village of Lhanggya, the festival will run the entire day. Tibetan lore holds that on the 10th and 11th day of the fifth Tibetan month, according to the prophesy of Guru Padmasambhava, faithful followers will be rewarded and blessed by a live vision of this great Buddhist sage, who introduced Buddhism to Tibet. Men, women and children come in their Hemis best dress. Lamas, who have been practicing their dances for weeks, don ancient costumes and masks to portray the struggle between good and evil. Their dances and vignettes illustrate the triumph of Guru Padmasambhava through great love and compassion, conversion of the masses, or, at last resort, through destruction. The Tsechu festivals (for there are many throughout the Buddhist world) are religious, dedicated to Guru Rimpoche and highlighting his life and deeds. Usually they occur on the 10th day of the month in the Buddhist calendar (hence the meaning of the word Tsechu). The dances of the Tsechu, known as cham, are done by both monks and lay people, who portray different aspects of the wrathful and compassionate deities and a variety of animals. Watching the dances and attending the festival bestows merit on the onlookers, instructs them in the teachings, protects them from misfortune, and exorcises the evil demons around the village. At the same time, Tsechu is a social gathering and an opportunity to dress up in one's best clothes and jewelry. You can spend as much time as you like watching the different dances.
At the same time, this quiet religious town in India's Rajasthani desert becomes a dazzling fair town. Vendors hawk all sorts of things in roadside stalls. Camel races, parades and animal sales are a constant occurrence. The visitor can at least buy a saddle or halter, even if he or she does not want to take a camel home as a pet. At night, the lake glistens with the flickering lights of thousands of small oil lamps on green leaves, floated by worshippers, and singers and dancers entertain the guests and locals alike. 4. Festivals and Textiles of the Miao and
Dong — The rice fields and village centers of Guizhou, China's least traveled province, are the arenas for two extraordinarily colorful and dramatic ethnic
festivals. b) In the fall, on November 18 the Miao celebrate the Lusheng Festival after the harvest and at a time when the Miao can relax and have fun after working hard all year. As with the Sister’s Meal Festival, courtship is one of the major goals of the fall Lusheng Festival. The name comes from the bamboo pipes, or Lusheng, that are most commonly played at these festivals. While the music is being played, the Mio girls are dancing to the tunes and showing off for the boys in the area. The festival provides the Miao with an opportunity to travel, socialize, meet friends, and enjoy singing and dancing. There are water buffalo fights, cock fighting and other amusements.
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