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Volume 5, August 2003 |
ISSN 1538-893X |
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Day of the Dead, Mexico |
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Mexicans are more prosaic about death. They see it as both
natural and inevitable, therefore not so much to be warred upon or
shirked so much as to accommodate. If you add to that sanguine outlook a
centuries-old belief that the souls of the departed return annually to
visit their families and have a little fun, you can see the genesis of El
Dia de Los Muertos, the Day of the Dead. Before the arrival of the Spaniards, those Indian tribes in
Mexico that had Day of the Dead festivities celebrated them at different
times. But the Catholicism of the Spaniards, a powerful synthesizing
religion, was able to incorporate the various Indian traditions under
its own All Saints (Nov. 1) and All Souls (Nov. 2) feast days. Thus was born a nationwide tradition, a very rough equivalent
to Halloween but far less squeamish about its subject matter. It takes
Americans and Europeans a little getting used to the notion that
Mexicans have a lot of fun picnicking in graveyards or eating sugar
skulls and skeletons as a part of celebrating El Dia de Los Muertos. The picnics, conducted at relatives’ gravesides, are a
chance for families to “talk” to their departed loved ones and to
tell stories about them. For the children, it is a way to learn in festive surroundings about their immediate and distant
ancestors, and in so doing cement the bonds of family solidarity. Part of the menu at these picnics are the favorite food and
drinks of the dead family members – another way of reinforcing the
connection between the living and the dead. While all of Mexico celebrates the day, some cities and towns
are more noted than the rest for the scale and exuberance of their
festivities. There’s an excellent overview of Day of the Dead at
http://www.mexonline.com/daydead.htm Also, in this issue of The Cultured Traveler, see “The Day
of the Dead Comes Alive in Oaxaca,” a wonderful recounting of one
American’s visit to a cemetery at the height of the festivities.
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